America’s “melting pot” status is one that most citizens are proud to claim. The fact that people here often refer to themselves as one ethnicity or another, and rarely as simply an American, is proof that being from somewhere else – however far removed – is a source of familial pride. Even African Americans, who do not always have an Ellis Island story in the family tree, find collective strength in the stories of their ancestors and what it means for their lives today. This blending of cultures is both a blessing and curse of the K-12 classroom. With more diversity than ever, teachers have to adjust methods from one student to the next, and from one year to the next. Multicultural education is about more than a classroom with varied skin color – it includes careful examination of the neighborhoods, parenting styles and general experiences that shape each and every K-12 student.
In my new book The Call to Teach: An Introduction to Teaching, I examine multicultural education and what impact the diverse students of today will have on the next generation of educators. Today I want to touch on the term “multiculturalism” and examine its meaning in K-12 classrooms.
Defining Multiculturalism
In its most basic sense, multicultural education is a progressive approach for transforming education based on educational equality and social justice. The components required in educating a multicultural education are content integrations, prejudice reduction, empowering school culture and social culture. These all relate and all require attention as they relate to the efforts of conflict resolution in today’s world. What kids learn in their classroom environments when it comes to interactions with those who are different from them translates into how well they will manage life in the global marketplace.
In the last century, there has been an increase in global mutual acceptance of opposing views and different cultures – though arguably, there is still a long way to go. Specifically when it comes to America, it is crucial that multicultural education exist with the increasing number of students who speak a second language and come from somewhere else. Diversity exists even within mainstream society and students need to have the communication life skills that multicultural education promotes.
Teaching in a Multicultural Society
So what does all this talk about multiculturalism really mean in the contemporary classroom? What can teachers do to make sure they practice pedagogical individualism and promote the diversity that exists in society as a whole? Since each classroom is different, each approach will be varied as well. Some important common ground when it comes to multicultural teaching should include:
Careful observation. David Kolb created a four-step model for really understanding the needs of a particular student group. He starts with concrete experience, adds reflective observation and then moves to abstract conceptualization and active experimentation. In other words, multicultural education cannot be taught in a textbook. It must be developed by each educator based on a particular student group.
Learning style guidance. Teachers can help students discover their academic strengths by helping them discover their own learning style. In this way, students discover what method of comprehension works best for them based on their own backgrounds and personalities. If educators make this learning style quest a class project, an inherent lesson in multiculturalism is taught.
Pride in heritage. Educators should look for ways to emphasize the differences between students in a positive light. This might mean writing essays on family background or partnering with other students to help each other develop projects that accent the culture of the other. This can include prompts that look back on family history for generations, or could ask students to look at their current family setup.
There are scores of ways that educators can approach multiculturalism in K-12 classrooms but the first step is recognizing its importance. For today’s students to experience lifelong success on the global scale, educators must recognize the need for multiculturalism in pedagogy.
How do you adjust to and promote multiculturalism in your classrooms?
The University of Central Florida may not immediately be associated with being the premier institution of higher education in its state, but that’s all part of its underdog appeal.
In the past two decades, the University of Central Florida has tripled its enrollment numbers to 63,000 students this fall, quietly becoming the largest undergraduate institution in the country. UCF has one of the most diverse college campuses, too. With community college partnerships, UCF boasts a thriving first-generation college alumni and is also expected to reach Hispanic Serving Institution status (at least 25 percent of the student population of Hispanic heritage) in the next few years.
Overall, UCF has a racial/ethnic minority enrollment of around 45 percent. I spoke with UCF’s Chief Diversity Officer Karen Morrison about the great strides this rapidly growing public university is making in the state of Florida, and beyond.
Question: How does being in a metropolitan setting influence diversity?
Answer: At UCF we like to talk about being “of the community” not just “in the community.” Orlando is very diverse and one of the fastest growing metropolitan areas in the U.S. That growing, changing community contributes to UCF’s diversity and effort to build an inclusive culture.
Q: How is UCF finding ways to make college affordable for minorities and other under-served populations?
A: We continue to hold our tuition and fees at very affordable rates and are listed in US News and World Report’s Top 50 most affordable in the nation. We have regional campuses that allow working students to pursue degrees in their own communities.
Q: How hard does the university work to bring in diverse populations?
A: UCF has grown to the largest undergraduate institution in the country by making college affordable, accessible and a rewarding experience. We have grown our student services for under-represented populations and developed pipeline programs in local schools to encourage minority students to pursue college and professional careers. We have a Veterans Resource Center, LGBTQ+ Center, Multicultural Academic Support program, and many other initiatives to help students achieve their collegiate goals.
Q: What minority mentorship programs are in place at UCF?
A: There are many – some are college based, some offered by the Student Development and Enrollment Services Division, and one offered by our office called Legacy. Here are a few of those programs and their descriptions:
First Generation Program – This program assist first generation students by providing guidance and resources to promote their self-esteem, confidence and academic achievement at the University.
Brother to Brother Program – B2B is intended to increase the retention and graduation rates of multicultural and first generation males at UCF. Workshops, rap-sessions and social events are planned in order to help this population become academically successful.
Multicultural Transfer Program – Multicultural Transfer Students with a healthy entry to university life, where they can take advantage of opportunities to network and learn strategies that will help alleviate the cultural stress of acclimating to a new environment.
Knight Alliance Network – Provides Foster Care alumni students with a healthy transition to become successful students here at UCF. This program will demystify the college experience, assist you with navigating through the university landscape, and help you prepare to succeed here at UCF and anywhere thereafter.
College Prep Day – College Prep Day is a day dedicated to helping Multicultural and/or First Generation students better understand the steps necessary for admission into a college or university.
Q: Talk about the importance of diverse faculty members at UCF.
A: Under our new Provost we have established programs to specifically recruit minority faculty and we have just instituted a cluster faculty program that encourages interdisciplinary teams and hires. Last year UCF hired some 200 faculty and we are working to hire another 200 this year. The Provost’s office offers hiring incentives by paying the first few years’ costs of a minority faculty hire.
I’d like to thank Ms. Morrison for her time and for giving more insight on the ways diversity is helping the lives of students and faculty at the University of Central Florida. I look forward to the many great things this university will continue to do in coming years.
In order for colleges and universities to truly prepare students for the real world, these places of higher learning need to cultivate diverse populations. There is a lot of attention placed on the changing face of college students but I feel that for college campuses to truly remain effective long term, diversity in faculty needs to be a paramount concern.
Why is Diversity Important on College Campuses?
Student bodies are no longer composed of primarily male, white students. Some estimates show that half of America’s current workforce now passes through college first and 75 percent of students in high school spend at least some time studying in a higher education setting. That number is up from an elite four percent in 1900. What’s more – the numbers of college students from low-income and minority families continues to rise. More Americans from every color and creed are now earning college educations so college faculty should reflect that. While students can certainly learn from people outside their own sex, ethnicity and belief system, faculty with similar backgrounds provide stronger role models.
Diversity in faculty should not only be sought out for the students’ advantage though; the college legacy as a whole benefits when many different perspectives are represented. Yes, it is important to have diversity in student populations but those groups are temporary college residents. Faculty members have the long-term ability to shape the campus culture and make it more in sync with the rest of the real world.
How Diverse are College Campuses Today?
The short answer is “not very.” A report from the National Center for Education Statistics found that full-time faculty on college campuses heavily favors white candidates (at just over 1 million) over black (not even 100,000), Asian (86,000) and Hispanic (under 60,000) faculty. These numbers may not mean much out of context however, so let’s take a closer look at why they matter.
While nearly 30 percent of undergraduate students around the nation are considered minorities, just over 12 percent of full-time faculty are minorities. That number drops to around 9 percent for full-time professors of color. Though half of all undergraduate students are women, roughly one-third of full-time professors are women. In 1940, the number of women faculty was at 25 percent, showing just how slowly this particular minority group is climbing. The numbers are going in the right direction, but not quickly enough.
So, What’s the Problem?
Faculty positions are extremely competitive. Colleges and universities often value professors that have publishing ability, or a strong past of publication, over actual teaching methods. This is not to say that there are not women and minorities with high qualifications but rather to point out that sometimes sex and race are simply not part of the hiring equation. Facts and figures on a resume are tangible ways to show what a particular candidate can bring to the job. It is more difficult for higher education decision makers to gauge the benefit of a person’s background or life experience on the students that pay good money to learn at a particular institution.
That being said, many colleges are stepping up their diverse hiring games. Schools like the University of California, Harvard and the University of Washington both study faculty diversity issues and try to piece together the most well-represented group of educators possible. Even Historically Black Colleges and Universities are trying to bring in students and faculty members outside the traditional population, especially since the original mission of those schools has changed. Certainly there are strides being made but in order to best serve each generation of college students, the push for faculty diversity needs to continue on an upward path.
The face of higher education is rapidly evolving as more middle- to low-class young people find ways to obtain a college degree or technical training. The Hispanic population in the U.S. is no exception as the number of college applicants and enrollees increase every year. While these strides benefit this specific group of students, everyone stands to benefit from Hispanic higher education success. Let’s look at why:
Hispanics are the largest (and fastest-growing) minority in the United States. The U.S. Census reports that the estimated Hispanic population in the nation is 52 million – making residents of Hispanic origin the largest minority in the country. In fact, one of every six Americans is a Hispanic. That number is expected to rise to over 132 million by 2050 and Hispanics will then represent 30 percent of the U.S. population. Children with Hispanic roots make up 23 percent of the age 17 and under demographic — making future higher education legislation critical for this growing and thriving minority group.
Many Hispanic college attendees are first-generation college students. Young people of Hispanic origin face specific challenges when it comes to higher education. Many prospective students are first-generation Americans, or even undocumented residents, and do not have the first-hand experience or guidance from parents regarding the college experience in the U.S. Like all other ethnic groups, Hispanic youth face financial difficulty when trying to determine if college is a possibility. Many young Hispanics may feel overwhelmed by the social and financial pressure associated with college attendance and are in need of the right guidance. While higher education initiatives are changing to address these issues, only 13 percent of the Hispanic population over the age of 25 had a bachelor’s degree or higher in the 2010 Census.
The DREAM Act is giving undocumented immigrants opportunities to thrive here in the United States. The Obama administration recognizes the rapid growth of the Hispanic community, specifically as it impacts higher education, and has put several pieces of legislation into motion including the DREAM Act. First introduced in the U.S. Senate in August 2001, the Development, Relief and Education for Alien Minors Act was designed to reward children in good standing that came to the country illegally. Temporary residency is granted for a six-year time frame for young people that seek out higher educational pursuits with an option for permanent residency after completion of a bachelor’s degree or beyond.
The bill went through several iterations before President Obama announced in June 2012 that his administration would stop deporting undocumented immigrants meeting DREAM Act criteria. While this legislation applies to more than Hispanic immigrants, they are the group that stands to benefit the most from its enactment. With no fear of deportation, Hispanic youth with higher education aspirations are free to pursue them and work toward a better individual and collective future.
Helping the Hispanic community succeed means helping America succeed. Increasing higher education opportunities for Hispanics has obvious positive benefits for the demographic itself, but the influence will be felt even further. Think of it as a ripple effect, where the Hispanic community represents the initial splash and all other ethnic groups feel the impact too. The Obama Administration has made known its goals to make the U.S. the leader in college degrees earned in proportion to population. In order for this goal to be met, Hispanics (specifically those of Latino descent) will need to earn 3.3 million degrees between now and 2020. The economic success of geographic areas, specifically urban areas, is directly affected by the number of college graduates that study and stay there. In states like Texas, this is an especially poignant point where a one-point college graduate rate increase can result in $1.5 billion more in annual economic activity for cities like San Antonio. Without the help of Hispanic youth, these numbers are difficult, if impossible, to achieve.
Legislation like the DREAM Act is just the start of changing the culture of higher education to be more welcoming to Hispanic youth. Individual colleges and universities must also step up and offer academic and financial aid programs with specific Hispanic needs in mind. The future achievements of higher education in the U.S. are dependent upon the inclusion and success of Hispanic students and the same is true of a stable economic climate. The sooner federal and state initiatives, along with colleges and universities, embrace these inevitabilities, the better.
According to information posted by Brookings.edu, the mentality that education equals equality is not a reality. The data shows that education disparities aren’t getting better for poor people or minorities.
Brookings reports that “big gaps” remain for improving high school graduation rates for minorities and those considered poor.
The study also notes many low-income individuals are staying away from enrolling in college due to “tuition and debt worries.”
It is the failures of the American education system that highlight how far away we remain from some form of economic equality for those in the colorful minorities. Black and brown students are often outpaced by their white counterparts not due to a lack of trying or intelligence, it is the brevity of resources available to those students that prove to be an identifier as to why some educational numbers for minorities are so low.
Is the education equals equality mentality valid at all?
But the article isn’t totally a summation of negativity. Brookings presents solutions that may help to solve the growing problems in education in America.
For instance, one suggestion is that “there needs to be more flexibility in budgets at all levels of government to allow education innovations to be explored and services to be customized for students.”
Generally state legislators do not look kindly upon education budgets when cutbacks loom.
Another piece of guidance is to give parents and students more access to data to properly track school performance, offers, and to help track student progress as well.
In essence, there needs to be a more stringent focus on helping students who lag behind due to inefficiencies in our education system. Through no fault of their own, many students have fallen behind because of our collective nature to form monoliths around past successes.
Minority students and those from low-income families deserve our full attention, and if they do not receive it, our educational system will continue to fall farther behind other nations.
I menstruate and I code. I share this perhaps shocking personal information in the interest of full disclosure, and in solidarity with a new satirical campaign from Girls Who Code.
The campaign proposes a simple explanation for the low numbers of women in tech: that our hormonal cycles interfere with our ability to code.
These explanations are obviously ridiculous and therein lies the point. For example, if women can’t code because they menstruate, then there isn’t much we can do.
After all, menstruating is part of our basic female biology. If it prevents us from concentrating, or thinking rationally, or coding … what hope do we have?
So there is certainly a basis for wondering whether there is a fundamental reason that women are so underrepresented in IT and computing roles.
But I’m not convinced that the latest campaign from Girls Who Code is asking the right question. “Why can’t girls code?” is a question that starts from the assumption “girls can’t code”. Is this really the prevailing attitude?
There is also evidence specifically from the open-source software community that there is bias against accepting code produced by women, despite the overall high quality of their contributions.
Anecdotally, most technical women can share a story of a situation where their work wasn’t taken seriously.
Dr Maria Milosavljevic, national manager innovation & technology and chief information officer at the Australian Transaction Reports and Analysis Centre (AUSTRAC), told me how when she was the only girl in a year 12 computer science class, every boy in the class offered to “help” her with her assignments because they assumed she would need their help.
The implication seems to be that if boys don’t accept that girls can code, then girls can’t code. To me, that’s horribly paternalistic.
Surely, there are biological differences between men and women. Periods, brain structure and so on must exclusively determine what women enjoy doing and what we are good at. Right?!
Girls can code
Let’s start from the default assumption that girls can, in fact, code. Nothing in our biology prevents us from being able to learn how to code.
There are plenty of examples that this is the case – after all, the proportion of women in technical roles is not 0%. And there have been some very high-profile female computer scientists. They include: arguably the first computer programmer, Ada Lovelace (1815-1852); the developer of the early COBOL programming language, Grace Hopper; her syster’s keeperAnita Borg; and Google’s first female engineer, now Yahoo’s CEO, Marissa Mayer.
Here in Australia, Kay Thorne was one of the early programmers of the CSIRAC computer nearly 60 years ago.
So, I think a better question is: “Why don’t (most) girls code?”
This is a question that has been explored many times, and even one that I have written about previously.
It is generally seen as a pipeline problem, with the challenge being getting girls interested in coding. The solutions proposed involve developing engaging opportunities for learning and creating with tech, demystifying coding and boosting confidence, and highlighting female role models.
While we know that enrolments of females in ICT courses at tertiary level lag behind males, we also know from research done at Harvard that even if women enter employment in ICT, they don’t always stay there.
Which brings us full circle back to our biology and the idea that girls can’t code. Yes, women are different from men. Yes, women certainly can code.
On the other hand, women don’t want to face sexism or misogyny in the workplace, behaviour that is driven primarily by their biology. If girls are getting the idea that they can’t code simply because they are girls, then it’s no wonder they don’t see coding as a viable career path.
So maybe they don’t code because someone makes them feel that they can’t.
The Girls Who Code campaign oversimplifies a complex problem, and it delivers a message with nuances that may be lost on the people who need most to understand them.
But it has provoked a question about the connection between biology and cultural attitudes towards women in tech that is worth considering. Period!
However, as we wind down the final months of Obama’s presidency, the declining significance of race and discrimination narratives seem to be at odds with the lived realities for African-Americans. President Obama himself has faced racist treatment, such as the birther controversy and a member of Congress saying “you lie.” And then, one incident after another has highlighted the painful reality that black men are disproportionately likely to die at the hands of the police in comparison to any other demographic group.
Sadly, racism and discrimination are facts of life for many black Americans. As an African-American scholar who studies the experiences of black college students, I am especially interested in this issue. My research has found that black college students report higher levels of stress related to racial discrimination than other racial or ethnic groups. The unfortunate reality is that black Americans experience subtle and overt discrimination from preschool all the way to college.
Here’s what studies show
The results of a recent survey by the Pew Research Center underscore this point. The survey found that black Americans with some college experience are more likely to say that they have experienced discrimination compared to blacks who did not report having any college experience.
Additional survey results revealed several differences between blacks with college experience versus blacks without college experience. For example, in the past 12 months, 55 percent of people with some college experience reported people had acted suspicious of them, compared to 38 percent of those with no college experience.
Similarly, 52 percent of people with some college experience reported people had acted as if they thought the individual wasn’t smart, compared to 37 percent of people with no college experience.
So, what are the race-related struggles experienced by African-American students throughout their schooling?
Story of Tyrone
Let’s consider the case of Tyrone. Tyrone is a four-year-old black male raised in a two-parent household. Like most four-year-olds, Tyrone is intellectually curious, and has a vivid imagination. He loves books, loves to color and paint, and also loves physical activities such as running, jumping and playing games with his friends.
Behaviorally, Tyrone is also similar to many four-year-olds in that he often likes to talk more than listen, and he can be temperamental. He can engage in hitting, kicking and spitting behaviors when he is angry.
One day Tyrone was playing a game with a friend and he lost. Tyrone got angry and threw the ball at his friend. A teacher witnessed that and immediately confronted Tyrone about his behavior.
Angry about being confronted, Tyrone started to walk away. The teacher grabbed his arm. Tyrone reacted by pushing the teacher away. The teacher sent Tyrone to the principal’s office. After consultation with the principal, Tyrone was deemed to be a danger to students and staff.
He was consequently suspended.
Early years of schooling
On the surface this looks like a simple case of meting out the appropriate punishment for perceived serious student misbehavior. There does not appear to be anything explicitly racial about the interaction.
However, consider the fact that there have been many instances of white students engaging in the same behavior, none of which ever result in suspension. This is the racialized reality black students experience every day in American schools.
While black kids make up 18 percent of preschool enrollment, they represent 48 percent of students receiving one or more suspensions. Getting suspended matters because it is correlated with being referred to law enforcement and arrested. Black students account for 27 percent of students who are referred to law enforcement and 31 percent of students who are arrested, while they only make up 18 percent of enrolled students. As a general rule, black students do not often receive the benefit of the doubt when they engage in bad or questionable behavior.
School experience
When Tyrone entered fourth grade, teachers noticed a change in his demeanor. His enthusiasm for school and learning had diminished considerably. He no longer eagerly raised his hand to answer questions. He no longer appeared to love books and listening to stories. He appeared to have little joy participating in class activities. His teachers characterized Tyrone as “unmotivated,” “apathetic,” having “learning difficulties” and “a bad attitude.”
Educators and researchers have referred to this phenomenon as “the fourth grade failure syndrome” for black boys. Early childhood educator Harry Morgan suggested that this phenomenon occurred during this time because the classroom environment changes between the third and fourth grade from a socially interactive style to a more individualistic, competitive style.
This change in style is counter to the more communal and cooperative cultural learning environment which, according to research, black students tend to prefer. The fourth grade failure syndrome refers to a bias in schools (e.g., cultural insensitivity, disproportionately harsh discipline, lowered teacher expectations, tracking black students into special education or remedial classes) that has the cumulative effect of diminishing black students’ (especially boys’) enthusiasm and motivation for school.
By high school Tyrone no longer identified with school. His sense of pride and self-esteem increasingly came from his popularity and his athletic abilities rather than his intelligence. Psychologist Claude Steele has referred to this as “academic disidentification,” a phenomenon where a student’s self-esteem is disconnected from how they perform in school.
Tyrone is not alone. According to one study based on national data from almost 25,000 students black males were the only students that showed significant disidentification throughout the 12th grade. My research too has confirmed this, although I did not find evidence among black females, white males or white females.
What’s the college experience?
While the narrative of more black men being in prison than in college has been thoroughly debunked by psychologist Ivory Toldson, it is still the case that black men are underrepresented in college. According to data from the U.S. Census Bureau, there were 887,000 black women enrolled in college compared to 618,000 black men.
Owing in large part to the emphasis of education by his family, Tyrone is fortunate enough to be accepted to college. Excited and nervous about being away from home, Tyrone looks forward to starting his college experience.
Like many college students, Tyrone likes to go to parties thrown by Greek organizations, and he frequently attends parties thrown by black fraternities. While attending one party, Tyrone and his friends became upset when campus police broke up the party because of complaints of loud music and threaten to arrest the attendees.
Tyrone has partied with white friends and knows firsthand that their parties often involve drugs and reckless behavior, yet, as my students tell me, police almost never break up their parties. As it turns out, white fraternities are frequently the perpetrators of racist incidents, which cause Tyrone and other black students to engage in campus protests.
For example, in 2014, Tau Kappa Epsilon, a fraternity at Arizona State University, was suspended for having a racist Martin Luther King Jr. party at which they drank from watermelon cups, held their crotches, wore bandannas and formed gang signs with their hands.
Resilience
To add insult to injury, Tyrone and other black students read opinion pieces in the student paper complaining how affirmative action discriminates against white students and allows less qualified “minority” students on campus.
Tyrone finds refuge in black studies classes, where he learns about theories such as “critical race theory” and terms such as “institutional racism,” “white privilege” and “hegemony.” Exposure to these classes provides Tyrone with the vocabulary and critical analytical tools to better understand the challenges facing black people.
So it is not surprising that college-educated blacks like Tyrone are more likely to report experiencing discrimination in college than blacks with no college experience in college environments where racist incidents and racial microagressions are frequently reported. In spite of the desire among many for America to be colorblind, at every level of education black students experience disproportionate amounts of discrimination.
In many ways my research on African-American students reflects my own experiences as a black male negotiating the challenges of being in predominantly white academic environments. The silver lining to this story is that black students are incredibly resilient and there are positive things to report.
In 2016, for example, enrollment at historically black colleges and universities has increased. It is difficult to know if this increase is related to the negative experiences of discrimination black students often experience on predominantly white campuses, but it does suggest that interest among black students in obtaining a college education remains high. According to 2016 data reported in the Journal of Blacks in Higher Education, black women now have the highest graduation rate of any demographic group at the University of Georgia.
For every positive outcome for students like Tyrone, there are unfortunately also too many negative outcomes for other similar students. The educational experiences of Tyrone and all black students matters should be of concern to everyone.
While education is not a cure all for experiences with racism and discrimination, education can equip us with the tools to better understand, analyze and ultimately find solutions to the tragic incidents we are seeing too frequently involving police killings of black people.
In the United States, public support of the lesbian, gay, bisexual and transgender (LGBT) community has increased in recent years. These changes are associated with increased visibility of openly gay characters on television, the repeal of “don’t ask, don’t tell” and the Supreme Court decision that legalized same-sex marriage.
For every highly publicized act of violence toward sexual minorities, such as the recent mass shooting at a gay nightclub in Orlando, there are many more physical and verbal assaults, attempted assaults, acts of property damage or intimidations which are never reported to authorities, let alone publicized by the media.
What spurs on these acts of violence? Can we do anything to prevent them? Fortunately, an extensive body of social science research exists that identifies perpetrators’ motivations and suggests ways we can reduce the likelihood of these acts of aggression toward sexual minorities.
Anti-LGBT bias feels normal if everyone around you seems to support it. Maxim Shemetov/Reuters
Reinforcing the roots of antigay bias
Prejudice toward sexual minorities is rooted in what psychologists call sexual stigma. This is an attitude that reflects “the negative regard, inferior status and relative powerlessness that society collectively accords to any nonheterosexual behavior, identity, relationship or community.”
Sexual stigma exists and operates at both individual and society-wide levels.
At the societal level, sexual stigma is referred to as heterosexism. The conviction that heterosexuals and their behaviors and relationships are superior to those of sexual minorities is built into various social ideologies and institutions – including religion, language, laws and norms about gender roles. For example, religious views that homosexual behavior is immoral support heteronormative norms, which ultimately stigmatize sexual minorities.
On an individual level, heterosexuals can internalize sexual stigma as sexual prejudice. They buy into what they see around them in their culture that indicates sexual minorities are inferior. Consider the Defense of Marriage Act. This legislation, which defined marriage as a union between one man and one woman, denied homosexuals the rights held by heterosexuals. Heterosexuals can incorporate that stigmatizing view into their own belief system.
Sexual minorities themselves can internalize sexual stigma, too – a process called self-stigma. Aligning their own self-concept with society’s negative regard for homosexuality results in myriad negative health outcomes.
The heterosexism of our society and the sexual prejudice of individuals are interrelated, reinforcing each other. When cultural ideologies and institutions espouse heterosexism, they provide the basis for individuals’ sexual prejudice – and perpetration of violence based on it. Conversely, researchers theorize that pro-gay attitudes reduce heterosexism that exists within these same institutions.
Beyond prejudice: a masculinity problem
Many people believe that antigay violence is caused by prejudice. To a certain extent, they’re correct. But when we back up and think about this aggression within the framework of sexual stigma, we can see that the causes of antigay violence run deeper and are more complex than a simple “prejudice” explanation.
Perpetrators of anti-LGBT aggression may or may not hold prejudiced attitudes, but they carry out their violence within a heterosexist society that implicitly sanctions it. It’s these society-level heterosexist attitudes that provide the foundation for three well-established motivations and risk factors for aggression toward sexual minorities.
Heterosexual masculinity is a fundamental factor that starts to explain anti-LGBT violence. To be masculine, one must be heterosexual, so the thinking goes. The logic continues that any man who’s not heterosexual is therefore feminine. In essence, a man’s aggression toward sexual minorities serves to enforce traditional gender norms and demonstrate his own heterosexual masculinity to other men.
The first is adherence to norms about status – the belief that men must gain the respect of others. The status norm reflects the view that men should sit atop the social hierarchy, be successful, and garner respect and admiration from others.
The second is a strong conviction in antifemininity – that is, believing men should not engage in stereotypically feminine activities. Men who endorse this norm would not engage in behaviors that are “traditionally” reserved for women – for instance, showing vulnerable emotions, wearing makeup or working in childcare.
Other norms can also lead to violence under certain circumstances. For instance, recent data indicate that alcohol intoxication may trigger thoughts that men need to be tough and aggressive. Being drunk and having toughness in mind may influence men to act in line with this version of masculinity and attack gay men.
In the most common aggression scenario, an assailant is in a group when he becomes violent toward a member of a sexual minority. The attacker has the support of his group, which can act as a motivator. Indeed, the male peer group is the ideal context for proving one’s masculinity via aggression because other males are present to witness the macho display.
Studies also indicate that perpetrators of hate crimes, including violence toward sexual minorities, seek to alleviate boredom and have fun – termed thrill-seeking. It’s important to note that for thrill-seeking assailants, the selection of sexual minority targets is not random. Given that sexual stigma devalues homosexuality, it sanctions these perpetrators’ strategic choice of a socially devalued target.
Translating motivations into violence
How does a given perpetrator get to the point where he decides to attack a sexual minority? Research suggests it’s a long process.
Through personal experience and from social institutions, people learn that LGBT people are “threats” and heterosexuals are “normal.” For example, throughout adolescence, boys consistently have it drilled into them by peers that they need to be masculine and antifeminine. So when a young boy teases a gay person, verbally intimidates that person or hits him, he gets positive reinforcement from his peers.
As a result of these processes, we learn over time to almost automatically view sexual minorities with lower social regard and as a threatening group.
Recent research suggests two types of threats – realistic and symbolic – may lead to sexual prejudice and a heightened risk for anti-LGBT aggression. It doesn’t matter whether an actual threat exists – it’s one’s perception of threat that is critical.
A group experiences realistic threat when it perceives sexual minorities as threats to its existence, political and economic power or physical well-being. For example, heterosexuals may fear that pro-gay policies such as the legalization of same-sex marriage will make it harder to advance their own alternative political agendas. In this way, they should perceive a gay man as a direct threat to their own political power.
Symbolic threat reflects a heterosexual’s perception that sexual minorities’ beliefs, attitudes, morals, standards and values will lead to unwanted changes in his or her own worldview. For instance, a highly religious heterosexual may fear that a same-sex relationship or marriage poses a threat to his or her own values and beliefs.
Getting to know LGBT people can decrease heterosexuals’ prejudice. Francois Lenoir/Reuters
Can we prevent anti-LGBT violence?
Sexual stigma may be reduced by targeting the processes that lead to sexual prejudice. For example, studies indicate that heterosexuals who have a close relationship with an LGBT individual report lower levels of sexual prejudice. That’s probably because positive feelings regarding the friend are generalized to all sexual minorities.
These kinds of experiences may help lessen heterosexism within various social contexts. But given the widespread nature of bias-motivated aggression and the ubiquity of heterosexism, these individual-level approaches are likely insufficient on their own.
If we’re serious about tackling the public health issue of anti-LGBT violence, we need to try to reduce heterosexism at the societal level. Succeeding at that should lead to corresponding reductions in sexual prejudice and antigay violence.
There are a few prongs to a societal level approach. Changing public policies – things like hate crime legislation, repealing “don’t ask, don’t tell,” legalizing same-sex marriage – can work to reduce heterosexism. Likewise, positive portrayals of sexual minorities in the media and popular culture can contribute to changing views. Social norms interventions that work to correct misperceptions of LGBT people can help, too.
Recently, like many Americans, I had the task of choosing a new medical provider as my previous medical plan was no longer offered. While making a decision on the medical provider was relatively simple, once I enrolled in the medical plan I was faced with the daunting task of choosing a primary care physician (PCP). After going through the PCP candidate biographies and photos, I began to ask myself, “Where are the African American male doctors?” As an African American male educator, I understand being underrepresented in a profession as we comprise approximately 2% of the teacher workforce. However, I was disappointed because I did not have the opportunity select an African American male doctor. From that experience, I began to contemplate how not having a diverse workforce could impact the lives of African Americans.
Although diversifying the medical profession has been discussed in detail, the results are still staggering. According to the Association of American Medical Colleges (AAMC) approximately 3.3% of US physicians are African American. Moreover, in 2014 African Americans account for approximately 2.5% of medical school faculty. When looking at African American males specifically, the AAMC found in their 2015 report titled, Altering the Course: Black Males in Medicine, that in 2014, African American males comprised 37.5% of African American medical school applicants, the lowest of any gender and/or racial group. Given the barriers for African Americans generally and males specifically such as dealing with racism, stereotype threat, and racial discrimination in medical school, residencies, and in the workforce, these numbers are no surprise. However, we must do more to support the matriculation, graduation, and professional development of African American males considering and/or currently in the medical profession.
When seeking to understand the nature of the underrepresentation of African American men in the medical profession it is imperative that researchers and policy makers examine the entire education pipeline (PK-20) as barriers exist at each level that limit the number of African American males in medicine. For instance, the AAMC reports that interests in science, technology engineering, and mathematics (STEM) disciplines is a strong indicator medical colleges use to determine possible medical school applicants. However, K-12 institutions have often created school climates where African American males are led to believe that they are either a “math or science student” or a “humanities student.” The results of this approach are devastating as these negative experiences may lead African American males to not even consider a STEM undergraduate major altogether. While having a STEM degree is not a requirement for admission into medical school, it is paramount that African American men have a strong STEM background to prepare for the Medical College Admission Test.
Although there are numerous barriers that exist for African American men in the medical profession, it is also essential to explore how African American males succeed in medical school and in the profession. In particular, historically Black colleges and universities (HBCUs) are in position to prepare and train African-American medical doctors. In 2013, Howard University and Xavier University led the country in African American undergraduates who went on to U.S. medical schools. HBCUs have historically served students from underserved communities; thus, these institutions should be an integral part of the conversation on increasing the representation of African American males in medical school.
Unfortunately, the lack of African American physicians negatively impacts African American men. They do not have access to doctors who look like them, share lived experiences, or recognize their struggles. Changing this current trend is important as several studies suggest that patients are more likely to seek support from a doctor of the same race. In addition, African American doctors are more likely to work in communities with higher concentrations of minority patients. Limited access to African American male doctors can also have an impact on African American males’ decision to seek treatment. Given that eight of the top 10 leading causes of death for African Americans according to the Center for Disease Control (CDC) are preventative, African American male doctors are in place to help address healthcare inequities that adversely impact the African American community. Furthermore, as our nation’s population continues to become more racially and ethnically diverse, it is critical to have doctors who reflect this demographic shift.
The 2015 AAMC report on increasing the representation of African American male doctors has opened a conversation that I hope continues and is addressed. We must work collaboratively to increase the amount of African American males not only attending medical school, but graduating from these institutions. Solving this issue will require educational institutions (K-12 and higher education) generally, and medical schools specifically to examine how the school climate and culture negatively impact the socialization of African American males. To support the increase in African American males doctors it is critical to form an African American male medical pipeline that fosters partnerships between practicing African American male physicians, current medical students, African undergraduates considering applying to medical school, and high school and middle school males considering the medical profession. For instance, a collaboration between Howard University’s Department of Psychology and School of Medicine, the Young Doctors DC program provides opportunities for middle and high school African American young men to be mentored and trained by African American physicians and medical students in order to prepare them for a career in healthcare and to make an impact on underserved communities. These types of support structures are critical to ensuring that African American males have a support system throughout their academic and professional careers.
Ramon B. Goings is the Program Coordinator of the Sherman STEM Teacher Scholars Program at the University of Maryland, Baltimore County and a doctoral candidate in Urban Educational Leadership at Morgan State University. He conducts research on Black male student success PK-PhD, nontraditional student success in higher education, and STEM teacher preparation.
**The Edvocate is pleased to publish guest posts as way to fuel important conversations surrounding P-20 education in America. The opinions contained within guest posts are those of the authors and do not necessarily reflect the official opinion of The Edvocate or Dr. Matthew Lynch.**
A guest column by Jim Estrada
Our nation is undergoing a cultural evolution as a result of an ethnic population explosion. In a blink of the eye, Hispanics, Latinos, and mestizos have grown to 54 million in 2015 and are projected to reach 132.8 million by 2050, according to the U.S. Census Bureau. Much of this growth will come from natural childbirth among U.S. citizens, not immigration as many in the U.S. have been led to believe to believe.
But what else do we not know about our nation’s largest and fastest-growing ethnic neighbors? Simply stated, very little!
We have a substantial information gap in the USA’s educational curricula regarding our nation’s non-European white populations. Exposure to accurate unbiased information about them, their histories, and contributions to our nation can lead to a better understanding of their increasing influence and contributions as the fastest growing consumers, K-12 students, taxpayers, voters, and members of the workforce. This gap represents a glaring need, as they are already the “majority” of the population in many metropolitan areas across the nation.
According to the Selig Center at the University of Georgia, consumer spending among Latinos increased appreciably and grown at a faster rate than that of the overall U.S. population. Since 1990 the nation’s Hispanic buying power grew dynamically. In sheer dollars, their economic clout rose from $212 billion in 1990, to $489 billion in 2000, to $978 billion in 2009, and was estimated to reach over $1.5 trillion by 2015.
To effectively interact with this diverse and fast-growing ethnic group, mainstream society must become better informed of its members’ histories, cultures, and contributions to our nation. Already, U.S. Spanish-language media has recognized the historical void in positive programming images and limited news coverage related to the Latino segment of U.S. society and is addressing that need. In a world of increasingly diverse information sources and content, Spanish-language media is demonstrating that cultural relevance works; and more importantly, that it is profitable—for itself and its advertisers.
Questions many non-Spanish speaking professionals and managers need to answer are: “Do you possess the necessary skills to deal with the growing influence of this ethnic population on your “bottom line”? Is the traditional white-Eurocentric “one size fits all” approach to marketing and advertising still profitable?” If the answer is no, then the next question must be: “Are the nation’s educational systems, companies, government, and non-profit organizations prepared to invest in preparing experts who can provide them with culturally competent professionals?”
There are many thoughts on how to create cultural competency. The logical place to start is in our nation’s school systems, which are charged with expanding the knowledge base that affect the goals and objectives of our society and the marketplace. The most successful private companies and public service delivery sectors must increase their number of culturally competent, career-specific, degreed individuals when creating a diverse employee team that more accurately reflects the demographic changes occurring in our population.
Due to these rapidly changing demographics, employers must increasingly rely on employees who demonstrate knowledge of their respective organization’s diverse consumers and possess the cultural proficiencies to manage new brands or services, communications, and outreach initiatives that address the organization’s integrated operational and marketing efforts. Having culturally competent “aces” in all the right places insures increased market share, profits, and sustainability in an increasingly diverse and competitive marketplace.
Ethnic studies are important to the fast-growing non-white segments of our country’s population for a variety of psychological and social reasons; but from an strictly economic point they may of equal importance to non-minority individuals who must become culturally aware of those who are already affecting their professions and careers—as well as related revenue streams.
Our nation’s educational institutions must address this critical need for preparing tomorrow’s multi-culturally trained workforce, for especially in the marketplace (and workplace) “adapt or perish” remains nature’s inexorable imperative.
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Jim Estrada is a nationally recognized expert in ethnic marketing, communications, and public relations. The author of the award-winning book, “The ABCs and Ñ of America’s Cultural Evolution,” has provided his counsel to the most respected corporations and nonprofit organizations in the USA. A former TV newsman and corporate executive, he attended San Diego State University, Boston College, and Harvard Business School.
