culturally responsive pedagogy

Top 5 Techniques for Culturally Responsive Teaching

The growing popularity of culturally responsive instruction is slowly causing traditional trends to be reversed. Teachers are increasingly being expected to adapt to the demands of a multicultural classroom. Given the wealth of diversity in our nation’s public schools, it is no wonder that instructional theory is advocating a shift toward a pedagogy that emphasizes a comfortable and academically enriching environment for students of all ethnicities, races, beliefs, and creeds.

Culturally responsive pedagogy is a student-centered approach to teaching in which the students’ unique cultural strengths are identified and nurtured to promote student achievement and a sense of well-being about the student’s cultural place in the world.

Given that a majority of teachers hail from a middle class European-American background, the biggest obstacle to successful culturally responsive instruction for most educators is disposing of their own cultural biases and learning about the backgrounds of the students that they will be teaching. A common side effect of being raised in the dominant European-American culture is the self-perception that “I’m an American; I don’t have a culture.”

Of course this is view is inaccurate; European-American culture simply dominates social and behavioral norms and policies to such an extent that those who grow up immersed in it can be entirely unaware of the realities of other cultures.  A related misconception that many teachers labor under is that they act in a race-blind fashion. However, most teachers greatly overestimate their knowledge about other cultures, which manifests itself in a lack of cultural sensitivity in classroom management and pedagogical techniques.

Here are a few practical techniques to avoid those common pitfalls and become a culturally responsive teacher in an era where this is a necessity:

  1. Get your students’ names right. It may sound simple enough, but a teacher who does not take the time to even know the names of his or her students, exactly as they should be pronounced, shows a basic lack of respect for those students. Teachers should learn the proper pronunciation of student names and express interest in the etymology of interesting and diverse names.
  2. Encourage students to learn about each other. Teachers should have their students research and share information about their ethnic background as a means of fostering a trusting relationship with both fellow classmates.  Students are encouraged to analyze and celebrate differences in traditions, beliefs, and social behaviors.  It is of note that this task helps European-American students realize that their beliefs and traditions constitute a culture as well, which is a necessary breakthrough in the development of a truly culturally responsive classroom.
  3. Give students a voice. Another important requirement for creating a nurturing environment for students is reducing the power differential between the instructor and students.  Students in an authoritarian classroom may sometimes display negative behaviors as a result of a perceived sense of social injustice; in the culturally diverse classroom, the teacher thus acts more like a facilitator than an instructor.  Providing students with questionnaires about what they find to be interesting or important provides them with a measure of power over what they get to learn and provides them with greater intrinsic motivation and connectedness to the material.  Allowing students to bring in their own reading material and present it to the class provides them with an opportunity to both interact with and share stories, thoughts, and ideas that are important to their cultural and social perspective.
  4. Be aware of language constraints. In traditional classrooms, students who are not native English speakers often feel marginalized, lost, and pressured into discarding their original language in favor of English.  In a culturally responsive classroom, diversity of language is celebrated and the level of instructional materials provided to non-native speakers is tailored to their level of English fluency.  Accompanying materials should be provided in the student’s primary language and the student should be encouraged to master English.
  5. Hand out praise accordingly. High expectations for student performance form the core of the motivational techniques used in culturally responsive instruction.  Given that culturally responsive instruction is a student-centered philosophy, it should come as no surprise that expectations for achievement are determined and assigned individually for each student.  Students don’t receive lavish praise for simple tasks but do receive praise in proportion to their accomplishments.  When expectations are not met then encouragement is the primary emotional currency used by the educator.  If a student is not completing her work, then one should engage the student positively and help guide the student toward explaining how to complete the initial steps that need to be done to complete a given assignment or task.  Once the student has successfully performed the initial steps for successful learning it will boost his sense of efficacy and help facilitate future learning attempts.

While popular among educators in traditional classrooms, reward systems should be considered with caution in a culturally responsive setting.  Reward systems can sometimes be useful for convincing unmotivated students to perform tasks in order to get a reward (and hopefully learn something in the process) but they have the undesirable long-term side effect of diminishing intrinsic motivation for learning.  This effect is particularly strong for students who were already intrinsically motivated to learn before shifting their focus toward earning rewards.  Given that one of the prime goals of culturally responsive instruction is to motivate students to become active participants in their learning, caution and forethought should be used before deciding to introduce a reward system into the equation.

A culturally response, student-centered classroom should never alienate any one student, but should bring all the different backgrounds together in a blended format. Teachers should develop their own strategies, as well as take cues from their students to make a culturally responsive classroom succeed.

References

Culturally responsive teaching is a theory of instruction that was developed by Dr. Gloria Ladson-Billings and has been written about by many other scholars since then. To read more of her work on culturally responsive teaching and other topics, click here to visit her Amazon.com page.

3 Ways to Become a Culturally Responsive Teacher

Given the wealth of diversity in our nation’s public schools, it is no wonder that culturally responsive pedagogy is becoming more of a presence. Culturally responsive pedagogy is a student-centered approach to teaching in which the students’ unique cultural strengths are identified and nurtured to promote student achievement and a sense of well-being about the student’s cultural place in the world.

It’s great that instructional theory is advocating a shift toward a pedagogy that emphasizes a comfortable and academically enriching environment for students of all ethnicities, races, beliefs, and creeds. However, implementing this type of educational style in the classroom can be complicated if a few things are not first taken into consideration.

This article discusses some factors to consider as culturally responsive educators.

  1. Teachers: knock down your own biases first.

For many teachers, who hail from a middle-class European-American background, a common side effect of being raised in that dominant Euro-American culture is the self-perception that “I’m an American; I don’t have a culture.”

This is actually untrue—European-American culture simply dominates social and behavioral norms and policies to such an extent that those who grow up immersed in it can be entirely unaware of the realities of other cultures.

Fortunately, initial cultural biases can be overcome via hard work and reflection.  The necessary element for discarding pre-existing biases is a willingness to go through a process of rigorous self-appraisal in order to learn what needs to be changed to teach in a culturally responsive fashion.  A good way to start this process is by writing down reflections about family history, upbringing, and interpersonal relationship styles and how one’s experience may differ from the experience of a person raised in a different culture.

Eventually the focus of this reflection must turn toward one’s ideas about and racism and bias.  The culturally responsive educator should reflect on the fears, stereotypes, and biases that they have about individuals that are different from them. Once the educator can recognize that their own personal tastes are not objectively better than those favored by other cultures, they can begin to investigate and appreciate the traditions and values of those cultures.

  1. Now take a deeper look into the cultures of your students.

It’s easy to be superficial and fall into the twin traps of over generalization and stereotyping when learning about the different cultures of your students. What is important to keep in mind is that each student’s culture is dynamic and individualized.

A person’s culture represents the sum of many spheres of influence, including context within history, gender, age, religion, family relationships, group memberships, cultural beliefs and practices, historical context, and level of education. To avoid stereotyping, the educator must view each student as possessing a personalized culture instead of as a member of a homogenous group. At first blush this may appear to be a daunting task, but in practice there are a variety of methods that can be employed to learn more about a student’s cultural heritage and identity.

For example, classroom assignments can provide a primary window into a student’s cultural beliefs.  Writing assignments can play a significant role in gathering information about student thought patterns and tendencies.  Interviews with family members, assignments asking students to write about learning experiences that occur outside of school, and assignments involving family stories and traditions all can play a significant role in unearthing information about a students’ cultural heritage.  Students’ parents can often be solicited as sources of useful personal information and visiting the neighborhoods where diverse students live can help give educators an idea about the level of social support present and the types of challenges that the student might face outside of the classroom.

  1. Consider how cultural differences might affect academic performance.

A person’s culture and upbringing has a profound effect on how they see the world and how they process information. This fact was discussed by Richard Nisbett in his work, The Geography of Thought: How Asians and Westerners Think Differently. Nisbett worked with psychologists in Japan and China and determined that the holistic way of viewing the world typical of many students from those countries differed from that of their American counterparts, who tended to view the world in parts or distinct classes of objects that could each be defined by a set of rules.

This information is helpful when we consider how cultural background might influence approach to both learning and school performance.

There are a number of theories that seek to explain differences in school performance among different racial and ethnic groups. Three theories particularly stand out: the cultural deficit theory, the expectation theory, and the cultural difference theory.

The cultural deficit theory states that some students do poorly in school because the linguistic, social, and cultural nature of the home environment does not prepare them for the work they will be required to do in school. As an example, some students may not have as many books read to them as children in other homes. Not being able to read has a negative influence on their vocabulary development. Vocabulary development may also be stifled by the amount and nature of verbal interaction in the home. As a result, some children arrive at school lacking the level of vocabulary development expected. The cultural deficit theory proposes that deficiencies in the home environment result in shortcomings in skills, knowledge, and behaviors that contribute to poor school performance.

The expectation theory focuses on how teachers treat students. Teachers often expect less from students of certain racial, ethnic, and cultural backgrounds. When teachers expect students to perform poorly, they approach teaching in ways that align with their low levels of expectations. In these instances, students tend to perform at the low levels expected of them by teachers.

Rosenthal and Jacobson tested this theory in their Pygmalion effect study. A group of teachers were told that their students were due for an intellectual growth spurt during the school year. Even though the students were average in terms of academic performance, the teachers interacted with them based on this expectation. All students in the experimental group improved both academically and socially by the end of the year. Based on the notion of a self-fulfilling prophecy, students who experience high expectations seek to reach the level of expected behaviors. Correspondingly, students who experience low expectations act to meet the level of behavior expected of them.

The cultural difference theory is based on the idea that students who are raised in different cultural settings may approach education and learning in different ways. It is important for teachers to be aware of the differences between the school atmosphere and the home environment. People from different cultural traditions may have an approach to education that differs from the mainstream approach used in American schools. For instance, differences can be noted in the Polynesian concept of learning, whereby younger children are generally taught by older children rather than by adults. This is a very different approach to learning and one that may need to be considered in an American school that is attended by Polynesian students.

Teachers need to ensure that they incorporate methods of teaching in their classrooms that accommodate various beliefs and cultural notions students bring to school. This requires each teacher to develop an understanding of their student’s culture, but also to know who their students are as individuals. It is important for teachers to ensure that they treat all students the same and to have high expectations for each one, so that they may all strive to reach their full potential.

References

Culturally responsive teaching is a theory of instruction that was developed by Dr. Gloria Ladson-Billings and has been written about by many other scholars since then. To read more of her work on culturally responsive teaching and other topics, click here to visit her Amazon.com page.